Sunrise on Keweenaw Bay

Sunrise on Keweenaw Bay

Tuesday, July 19, 2011

Baraga March 2011 is coming!

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Baraga March 2011 is coming, 
the 3rd Annual!




We're up on the diocesan website: http://www.dioceseofmarquette.org/peacepizza.asp

If you're interested, contact me ASAP!  benjhasse at yahoo dot com

It's going to be huge!

Last years pictures to whet your appetite: Baraga March 2011 pics on Facebook

God Bless,
Fr. Ben

Sunday, July 17, 2011

Just AND Merciful... or, Don't Pull Out The Beans!

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Homily Outline for the 16th Week of Ordinary Time, Year A

We are in the midst of Ordinary Time. It has this name not because any lack of special grace, but because the Sundays are named with “ordinal” numbers… hence “Ordinary Time.” The color is green for growth. The 33 or 34 weeks of the year devoted to Ordinary Time are weeks devoted to our growth in grace, our growth and putting into practice of the mysteries celebrated during the special seasons of Advent, Christmas, Lent and Easter.

It is particularly appropriate, then, that we hear today of the planting, growing, and harvesting of a crop. I hope your gardens are growing… I have only a couple rows of sugar-snap peas back at St. Michael’s, but they’re flourishing. I suspect many of you have gardening on your minds in July. What does our parable tell us today about gardening, and life? There WILL BE a harvest, and the crop will be examined… God is just. And, God is patient and merciful… He has given us our entire lives to prepare and make ready for that harvest. He doesn’t strike preemptively… He harvests only in the fullness of time.

It is easy to come down hard on one side or the other of this question… to cry out, “Repent, judgment is near,” or to say, “no need to fear, God is merciful.” To take either piece by itself is to fall into error, because both are true! The opposition of God’s justice and mercy is a false dichotomy. The truth is often found in the dynamic tension between two claims that appear to be mutually exclusive: God is one and three, Jesus is fully human and fully divine, the Sacred Scriptures are God’s Word in human words, the Mary is both virgin and mother, and the Church is a human institution, but also divine, enlivened by the Holy Spirit. In each case, to resolutely affirm one thing seems to rule out the other, but the truth involves both together. God is bigger than our human categories, but works through them.

Our parable today imagines God as a gardener.  Growing up, I was always the lieutenant gardener, and my mom was the commander-in-chief. One time I received orders to weed out our beans. We normally planted long rows that we would eat fresh as well as freezing. There’s NOTHING as rich and good as freshly picked green beans! I yanked out the weeds with great vigor and enthusiasm. By the time I was done, not a weed was left. However, I’d nearly uprooted all the bean plants. My mom thought they were all going to die, but eventually, after several weeks of extra tender care, many of them survived! I had exercised more justice than mercy!

God does not make this mistake. We hear in the first reading that God has perfect and complete power, and so is full of lenience. Jesus explains the parable and makes clear that God sows only good seed, but the evil one, our adversary, attacks and distorts. God wills only good, but the abuse of our freedom in sin has distorted us and damaged the entire created world. Whatever water has passed under our bridges, we are to repent of our sins and hope in God’s mercy. We will each encounter God face to face, whether at our death or at the end of time, whichever comes first. Our time now, today, is to prepare.


C.S. Lewis
This mystery of God's perfect justice AND perfect mercy is beautifully captured by C.S. Lewis.  I’m a BIG fan of his… he has a marvelous ability to explain the truth with great clarity. One of his best books is very short, I recommend it to you, The Great Divorce. Despite the title, it’s not about marriage, but about eternity. In that book he explains judgment with great lucidity,

“Never fear. There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, choose it. Without that self-choice there could be no Hell . No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.”

The Lord, as it were, puts this ball very much in our court, that is the significance of the imperfect but real freedom that we are given: will we choose love, will we choose truth? To choose that which is good, true, and beautiful, to choose God and His will, that is the only real freedom.  Any parable or image fails to capture every detail... in this parable, a weed cannot become a bean plant.  We, however, are not stuck being thistles, even if we have planted many bad seeds ourselves, we can choose to repent and be healed, we can choose joy. The Holy Spirit comes to the aid of our weakness, helps us to pray and to open ourselves to God’s grace.

Our Mother the Church gives us not just the liturgical seasons, but also the individual feasts... July 16th, is the memorial of Our Lady of Mount Carmel, the patronal feast of the Carmelites.
Our Lady of Mount Carmel
We remember in a special way the cloistered Carmelite nuns who give their lives in hidden prayer for us! They imitate Mary's surrender in a special way and become vessels of intercession and grace for the whole world. The Carmelite monasteries of our country are mostly full! There are over 20 women in Iron Mountain, my home area, and regular new vocations there. Mary models for us in a particular way this trust in God’s mercy… she says, “Be it done unto me according to thy will.” The devotion to our Lady of Mount Carmel is accessible to anyone through the wearing of the brown scapular, given to St. Simon Stock in England on this day in 1251… the scapular is a sign of devotion to Mary and her protection, a sign of the desire to imitate her surrender to God’s will. I have worn one since high school, perhaps some of you also wear one. The scapular is not magic, it is not a charm or an amulet, but it can be a symbol and reminder to the one who bears it of devotion to Mary, and of the intention to stay close to her in prayer. It can be like a good yeast rising in our lives, a mustard seed reminder of God’s call to us.

God is perfectly just, AND full of patient mercy. Let us respond to both truths with joy, repenting of our sins and opening our hearts and lives to God’s grace. At this very altar God offers us not just truth, but the power to live in Him. We will receive Jesus Himself, Body, Blood, Soul, and Divinity. Let us ask God for the grace and strength offer to Him the harvest of our lives.

Sunday, July 10, 2011

A rather unusual gardener

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Planting corn in El Salvador
Homily Outline for the 15th Sunday in Ordinary Time, Year A

On this 15th Sunday in Ordinary Time, we hear a parable that presents us with a vivid image of the gospel… the sower and the seed. I suspect most of you have planted a garden at one time or another… a show of hands, how many have gardened or farmed? Drawing on that experience then, let’s look more closely at this parable, starting right at the beginning… There is something strange here that it might be easy to miss! When I have helped my mom plant a garden, and more recently when I’ve planted my own garden, a great deal of effort precedes the actual sowing of the seed! There’s the spreading of manure or compost in the fall, the roto-tilling or spading in the spring, the careful laying out of rows and raking the soil to break up large clumps. Finally the holes or furrows are made to accept the seeds… No gardener I know throws seeds on sidewalks or roads, or in the midst of rocks, or in the midst of a thicket of thistles! But God does!

What kind of gardener is God? Think about that… these seeds, representing “the mysteries of the kingdom of heaven,” are strewn about all over the place, almost indiscriminately. Not surprisingly, they suffer a variety of fates.

Although surprising, this is good news for us today. My heart is not always rich, deep, fertile soil, free of weeds and rocks… very often my heart is hardened or choked with busyness, and I suspect your hearts are often like that also. And yet, in Divine Generosity, God sows the seed of grace and life nonetheless, and entrusts the fruitfulness of that seed to our free response.

The 120 Chinese Martyrs
Today, July 9th, is actually the feastday of a new saint in the Church, St. Augustine Zhao Rong and his companions… this feast celebrates 120 Chinese Martyrs who were killed for the faith between 1648 and 1930. St. Augustine was a Chinese soldier who converted and became a priest. In 1815 he was imprisoned, tortured, and died rather than reject Jesus Christ. Catholic and other Christian missionaries have tried for centuries to bring the Gospel to China, but until recently, with little success. The seeds of truth and conversion did not appear to find fertile soil. However, in the last 50 years, in the midst of much persecution, the Gospel has begun to spread. Now perhaps 10%, or roughly 130 million people, are Christians, and about 1% or 13 million are Catholics. This may be a small percentage, but it is nearly half as many Christians as here in the United States! Humanly, it seemed that the seeds of faith found only rock and thorn, but in God’s time these seeds now seem to be bearing fruit! As God tells us through
St. Augustine Zhao Rong
the prophet, “So shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.”

When we look into our hearts and lives it is easy to be scandalized by our own weakness, our sins, our failures. It is easy to say to ourselves, “Well, I hope someone else will be faithful and good, because I’m just not cut out for it.” Or, perhaps, we might say to ourselves, “Well, I’m good enough… plenty of people are worse than me… no need to really do anything radical.” Both mistakes cut us off from the grace and life God wants to offer us. God in His generosity offers not just to plant the good seed of faith in our hearts, but also to till the soil there, to break up the big clods of unforgiveness, to throw out the hard rocks of bitterness, to pull up the weeds of sin and temptation. Will we cooperate; will we participate in this good work? Will we respond to this precious gift with the same courage that lead those Chinese martyrs… men, women, and children, young and old, priests, sisters, mothers and fathers… the same courage that led them to give up their lives rather than surrender or abandon their faith?

Make no mistake… the same spiritual combat that lead to their martyrdom is very much at work in our society, albeit in less obvious ways. As our second reading says, “All creation groans in labor pains even until now… we also groan within ourselves.” To allow this seed of faith to grow in our hearts, we are called to choose the good and reject evil. We are called to forgive our enemies, help the poor, to share all that we have been given. We are called to put God and family before career and pleasure. We are called to defend the dignity of every human person from conception to natural death. We are called to defend marriage between man and woman, to fight for the unborn, to fight for our own families and children against the attacks of pornography, addiction, and selfishness.

God will do this in us if we will open the door, if we will permit the seed of faith to be sown. His grace, His strength, His wisdom will work in us if we will allow it. At this very Mass we will draw near this altar to receive the Lord’s Body, Blood, Soul, and Divinity. This food of life, this good seed, will be offered to us, planted in us as it were. God offers us this not because we’re such fertile soil, but because He is good and loving! Will we respond to love with love? Will we respond to God’s giving of Himself by giving Him ourselves? No other response is fitting… may we receive infinite love from this altar, and offer all that we are in return.

Wednesday, July 6, 2011

Bishop Baraga March is less than a month away!

It's almost time for the 3rd Annual Baraga March, a bike pilgrimage from the shores of Indian Lake near Manistique, where Bishop Baraga first celebrated Mass in the UP, to his tomb at St. Peter Cathedral in Marquette.

There's a simple announcement up here: http://www.dioceseofmarquette.org/peacepizza.asp

The dates: Wednesday, August 3rd, starting with Mass at 10 am at the Baraga Park where the Indian River flows out of Indian Lake, to Friday, August 5th, when we'll close with Mass in the Baraga Crypt about midday.

Email me ASAP if you want to come!  benjhasse@yahoo.com

God Bless,
Fr. Ben