+ J. M. J. +
Homily Outline for the 18th Sunday in Ordinary Time, Year C
At first glance, our readings this Sunday are rather forbidding: “All things are vanity!” says Qoheleth; We are like grass, “which at dawn springs up anew, but by evening wilts and fades,” says the psalm; “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?” says God to the rich man in the Gospel parable; “Put to death, then, the parts of you that are earthly,” says St. Paul to us in the 2nd reading. This is heavy sledding, and it seems to present a forbidding and negative perspective on this world.


![]() |
Fr. Kolbe |
by means of a lethal injection of carbolic acid and burned his body in the crematorium. 60 years later, on August 14th 2001, I was there in Auschwitz for a special Mass to mark that anniversary, a day which is now the feast of St. Maximilian Kolbe. Most of the beautiful work that St. Maximilian did in this world was destroyed… his friary was disbanded, his publications silenced, and he himself was killed. But his life is not a source of discouragement and depression,rather it is a beacon of great hope. Surely Auschwitz was one of the darkest places in all of human history, where over a million people were snuffed out and burned up. Yet, even there, a man of faith did not become part of the evil, rather he chose to freely offer himself for a stranger. Even as he was being starved to death, he prayed for his captors and forgave them. The man he
![]() |
Francis G. & his wife |
As a recent college graduate visiting Auschwitz, I was enormously grateful to see it in light of Kolbe’s life. With just the facts as they are normally stated, I think I would have left Auschwitz depressed and saddened at man’s inhumanity to man. In light of St. Maximilian Kolbe, I left there inspired and challenged to follow the Lord, confident that in Christ all circumstances could be overcome, even if that meant mortal death.

And so the challenge comes to us… do we allow ourselves to be absorbed only in the good things of this world? They are good, just as God created them to be, but they are not God, and they are not our eternal destiny. We will return to dust, we will stand before the Lord’s throne, we will at that moment see clearly that many of the things that we have striven after here were not of the first importance. God offers you and me grace today, through these words of scripture, through the lives of these saints. Here the words of Blessed Franz Jägerstätter:
“Just as the man who thinks only of this world does everything possible to make life here easier and better, so must we, too, who believe in the eternal kingdom, risk everything in order to receive a great reward there. Just as those who believe in National Socialism tell themselves that their struggle is for survival, so must we, too, convince ourselves that our struggle is for the eternal kingdom.”
By God's grace, we do not face imprisonment or execution for following Christ, but it is nonetheless a constant temptation for us to be drawn and absorbed entirely by the things of this world. Do we raise our eyes to the heavenly kingdom? Do we struggle to put first things first? Many voices will happily encourage us to acquire, to consume, to have... but this will not bring lasting peace. The moral current of our society flows farther and farther from God... do we allow ourselves simply to be carried along? Perhaps it is even more difficult to keep track of heavenly treasure when we face the gradual and subtle temptations of our time.
Here the words of St. Paul,
“Brothers and Sisters, if you were raised with Christ, seek what is above, where Christ is seatred at the right hand of God. Think of what is above, not of what is on earth.”
May we use the things of this world well, honorably, and with love. May we set our sights and our hearts on eternal life, especially as we prepare to receive our Lord and Saviour now!
+ A. M. D. G. +
Thanks, God bless!
ReplyDelete